Psychedelics May Lessen Fear of Death and Dying, Similar to Feelings Reported by Those Who’ve Had Near Death Experiences


Summary: Both those who experienced a natural near-death experience and those who had a near-death experience while taking psychedelics report less fear of death and a lasting, spiritual positive experience.

Source: Johns Hopkins Medicine

In a survey study of more than 3,000 adults, Johns Hopkins Medicine researchers compared psychedelic experiences with near-death experiences that were not drug related and found notable similarities in people’s attitudes toward death.

Survey participants in both groups reported having less fear of death and dying after the experience. They also reported that the experience had a lasting positive effect, providing personal meaning, spiritual significance and psychological insight.

The study was published Aug. 24, 2022 in the journal PLOS ONE.

The results are consistent with several recent clinical trials showing that a single treatment with the psychedelic psilocybin produced sustained decreases in anxiety and depression among patients with a life-threatening cancer diagnosis. The largest of these trials (Griffiths et al., 2016) was conducted at Johns Hopkins Medicine by the authors of this survey.

That study, a randomized trial of 51 patients with cancer who had clinically significant anxiety or depressive symptoms, demonstrated that receiving a controlled, high dose of psilocybin given with supportive psychotherapy resulted in significant increases in ratings of death acceptance, as well as decreases in anxiety about death.
 
For the present study, the researchers analyzed data gathered from 3,192 people who answered an online survey between December 2015 and April 2018.

Participants were divided into groups: 933 individuals had non-drug-related near-death experiences, and the rest of the participants had psychedelic experiences, which were prompted by either lysergic acid diethylamide (LSD) (904), psilocybin (766), ayahuasca (282) or N,N-dimethyltryptamine (DMT) (307).

This shows a psychedelic brain
The results are consistent with several recent clinical trials showing that a single treatment with the psychedelic psilocybin produced sustained decreases in anxiety and depression among patients with a life-threatening cancer diagnosis.

Participants were predominantly white (85%) and mostly from the United States. Compared with the non-drug group, there were more men in the psychedelic group (78% versus 32%), and they tended to be younger (32 versus 55 years of age) at the time of the experience.

Similarities between the groups include:

  • About 90% of participants in both groups reported a decrease in fear of death when considering changes in their views from before to after the experience.
  • Most participants in both groups (non-drug group, 85%; psychedelics group, 75%) rated the experience to be among the top five most personally meaningful and spiritually significant of their life.
  • Participants in both groups reported moderate to strong persisting positive changes in personal well-being and life purpose and meaning.

Differences between the groups include:

  • The non-drug group was more likely to report that their life was in danger (47% versus the psychedelics group, 3%), being medically unconscious (36% versus the psychedelics group, 10%), or being clinically dead (21% versus the psychedelics group, less than 1%).
  • The non-drug group was more likely to report that their experience was very brief, lasting five minutes or less (40% versus the psychedelics group, 7%).

The researchers say that future studies are needed to better understand the potential clinical use of psychedelics in ameliorating suffering related to fear of death.


Abstract

Comparison of psychedelic and near-death or other non-ordinary experiences in changing attitudes about death and dying

Both psychedelic drug experiences and near-death experiences can occasion changes in perspectives on death and dying, but there have been few direct comparisons of these phenomena.

This study directly compared psychedelic occasioned and non-drug experiences which altered individuals’ beliefs about death. Individuals who reported an experience that altered their beliefs about death occasioned by either a psychedelic drug or a near-death or other non-ordinary experience completed an online survey.

Circumstances of the experience, mystical and near-death subjective features, changes in attitudes about death, and other persisting effects were evaluated.

The study sample (n = 3192) included five groups: non-drug near-death or other non-ordinary experiences (n = 933), and drug experiences occasioned by lysergic acid diethylamide (LSD) (n = 904), psilocybin (n = 766), ayahuasca (n = 282), or N,N-dimethyltryptamine (DMT) (n = 307). Analyses of differences in experiences were adjusted statistically for demographic differences between groups.

Compared to the psychedelic groups, the non-drug group was more likely to report being unconscious, clinically dead, and that their life was in imminent danger. The groups were remarkably similar in the reported changes in death attitudes attributed to the experience, including a reduced fear of death and high ratings of positive persisting effects and personal meaning, spiritual significance, and psychological insight.

Although both psychedelic and non-drug participants showed robust increases on standardized measures of mystical and near-death experiences, these measures were significantly greater in the psychedelic participants. Non-drug participants were more likely to rate their experiences as the single most meaningful of their lives.

Comparing across psychedelic substances, ayahuasca and DMT groups tended report stronger and more positive enduring consequences of the experience than the psilocybin and LSD groups, which were largely indistinguishable.

These data provide a detailed characterization and comparison of psychedelic occasioned and non-drug experiences that changed attitudes about death and suggest the importance of future prospective psychedelic administration studies.

NEUROPSYCHIATRIST DISCOVERS TELEPATHIC ABILITIES IN AUTISTIC CHILDREN & FILMS IT ON CAMERA


What we label as autism covers a vast spectrum. One autistic child may be able to communicate perfectly and perform normal daily life tasks, while others can barely move, and still others can’t communicate at all. You also have children under this label known as autistic “savants” who show extraordinary abilities.  This is why it’s more commonly referred to as autism spectrum disorder (ASD).

Some savants are able to perform extreme mathematical calculations in their head, similar to a calculator or computer, and others have remarkable artistic ability spanning across a variety of subjects. The list of abilities seen in savants is long, and one ability that could one day be added to that list is telepathy.

Unfortunately, it’s commonly believed that the autistic children who lack movement and communication are ‘not there.’ Yet some evidence suggests they are not only aware, but have greater mental abilities than the average person. The communication barrier may be preventing them from sharing that with us, but perhaps we’ve been missing something?

Although often ridiculed, many scientists have been studying and publishing papers on human telepathy for decades, making some unbelievable observations with statistically significant results. In fact, in 1999 a statistics professor at UC Irvine published a paper showing that parapsychological experiments have produced much stronger results than those showing a daily dose of aspirin helps prevent a heart attack.

Some more examples will be provided later in the article, but for now, if you’d like to see a selected list of downloadable peer-reviewed journal articles reporting studies of psychic phenomena, mostly published in the 21st century, you can click here.

Telepathy is one ability included in the parapsychology group. Others include remote viewingnear death experiences (NDEs), and out of body experiences (OBEs).

 Evidence For Telepathy Among Some Nonverbal Autistic Children.

Diane Powell, M.D, is an author, public speaker, researcher, and practicing neuropsychiatrist. Her education is extensive, and she’s worked with some of the best minds of the century, including several Nobel laureates. She studied biophysics and neuroscience during her undergraduate years,  has worked in neurochemistry, and attended John Hopkins School of Medicine. She co-published research on the genetics of Alzheimer’s Disease with Marshal Folstein and did neuroscience research in Joseph Coyle’s laboratory. After receiving her medical degree in 1983, she stayed at Johns Hopkins to complete postdoctoral training in medicine, neurology, and psychiatry. In July 1987, Dr. Powell joined the faculty at Harvard Medical School, where she taught neuropsychiatry and gained experience in cross-cultural psychiatry and mind-body medicine. She moved in July 1989 to engage in molecular biology research at the University of California at San Diego during the Human Genome Project.

She has always been interested in human consciousness, particularly in the special abilities these gifted children have and how they are helping to grow our understanding about the mysteries of consciousness.

In January 1987 she trained for six months at The Institute of Psychiatry in London, England with Sir Michael Rutter, who was knighted for his work on autism.

This is a short summary of an impressive and lengthy CV, but it’s important to show that the list of  credible researchers in this field long and growing. “Extended human capacities,” as the Institute of Noetic Sciences (IONS) defines them, and parapsychology, are serious subjects.

Dr. Powell’s work with non-verbal autistic children has shown strong evidence for telepathic abilities. The video below is one example of a test she conducted with multiple nonverbal autistic children. This particular child achieved a 100 percent hit rate, and in total average, the children achieved a group hit rate of 90 percent.

Powell explains in the video that she wants to further study these children: “I want to go back and I want to film Haley under ideal scientific conditions. There are also several other children across the globe who demonstrate a similar phenomenon. I want  to go and document them as well.”

Deepak Chopra was also present and witnessed what was going on here, as mentioned in this interview Chopra and Powell did together.

More Evidence of Telepathy

“The day science begins to study non-physical phenomena, it will make more progress in one decade than in all the previous centuries of its existence.”

– Nikola Tesla

In the mid 1960s, Montague Ullman, MD, began a number of experiments at Maimonides Medical Center in Brooklyn, New York to test the hypothesis that people could be primed to dream about randomly selected material. In other words, they could choose what they wanted to dream about before going to sleep, and this could include anything, from artwork to movies to photographs and more. Shortly after these experiments began, Ullman was joined by Stanley Krippner, who holds an impressive background in the scientific study of dreams, psychology, and parapsychology. The experiments they conducted spanned more than 10 years, During the experiments, there was usually a “telepathic sender” and a “telepathic receiver.”

More recently, in the mainstream scientific world, scientists developed the technology to communicate telepathically. This is not the same as true telepathy, as it is technologically assisted, but it still marks a stepping stone toward opening the minds of more people to the idea of telepathy in general. It’s almost comical how much evidence exists for this phenomenon, and it’s frustrating that modern day scientific definitions limit what we can accept as real, no matter how obvious the existence of something may sometimes be.

Here is another interview with Dr. Powell answering questions from students at the 57th Annual Convention of the Parapsychological Association, and below is another interesting, possible example of human telepathy in an autistic child seen by Dr. Powell.

Non-Material Science Is Important

Experiments like these have been subject to ridicule, but for no good reason.  Internationally recognized scientists are constantly coming together to stress the importance of what is still commonly overlooked in the mainstream scientific community — the fact that matter (protons, electrons, photons, anything that has a mass) is not the only reality. We wish to understand the nature of our reality, but how can we do so if we are continually examining only physical systems? What about the role of non-physical systems, such as consciousness, or their interaction with physical systems (matter)?

Our modern day scientific methods are built upon the idea that we live in a completely material, physical world. This scientific point of view has obviously played an important role in shaping our understanding of reality, but at the same time it’s completely dominated mainstream academia. As a result, the scientific study and attention material phenomena deserve has been greatly hampered, and the scientific study of the mind continues to go neglected.

Our current scientific parameters have assisted us, but we are reaching a point where we must expand those parameters, and accept that it’s time to usher in the age of non-material science. The implications of this field are huge, but new discoveries bring with them the worry of what human beings will do with them. How we use our technology needs to change, and that can only occur if we open our minds up to a different view about the true nature of our reality.

Talking About Near-Death Experiences Could Help Soldiers Heal, Says Retired Colonel


In Beyond Science, Epoch Times explores research and accounts related to phenomena and theories that challenge our current knowledge. We delve into ideas that stimulate the imagination and open up new possibilities. Share your thoughts with us on these sometimes controversial topics in the comments section below.

Diane Corcoran, R.N., Ph.D., and retired U.S. Army colonel, heard her first near-death experience account from a soldier in Vietnam in 1969.

“I’ve got to tell you this,” he said earnestly and urgently. “Please believe me, this is real.” He described what Corcoran has come to know as a common near-death experience (NDE)—essentially a profound experience spurred by a brush with death.

NDEs are as varied as the people who have them, though some common traits include seeing dead loved ones, encountering angels or other transcendental beings, feelings of lightness and euphoria, and being able to view one’s own physical body from outside of it. Some NDEs are also terrifying and traumatic for various reasons.

Studies in the United States, Germany, and Australia have shown that anywhere from 4–15 percent of the general population have had some form of NDE. Soldiers experience so much trauma and are so much more likely to have encounters with death that Corcoran estimates more than 15 percent and even close to half may have had NDEs.

She’s listened with an open ear as a military insider for some 40 years; a lot of soldiers have confided in her, many with trepidation.

“My belief is … they could heal themselves of some of the issues they have if someone was there to support them, to validate their experience,” Corcoran said during a discussion at the International Association for Near-Death Studies (IANDS) 2014 Conference in Newport Beach, Calif., on Aug. 30.

Corcoran is the current president of IANDS, and she has seen the comfort, hope, and sense of purpose many have gained from their NDEs. On the other hand, for soldiers an NDE can become one of many traumatic experiences if they feel the NDE shows they are mentally unstable. The NDE may become something they feel ashamed of, something they must deal with on their own.

When the young man in Vietnam told her of his experience, she knew that, “This was really emotional for him, this was really important for him.”

“I intuitively knew that people were walking out of hospitals everyday having had NDEs and never having a soul to talk to,” she said. “In the military at least, it was my goal that … military nurses and doctors would do this.”

She spoke about NDEs loud and clear throughout her years in the military and even became known as the “Death and Dying Lady.” Corcoran has spoken at veterans’ meetings, hospitals, and similar forums. While awareness of NDEs and their role in a soldier’s mental health has taken “baby steps,” Corcoran said, many professionals treating soldiers wouldn’t know to differentiate an NDE from a psychiatric break.

People are terrified of seeming crazy if they talk about their NDEs, Corcoran said. She has been trying to find a soldier to discuss his or her NDE on camera to make a film and raise awareness. All have refused, worried they could lose benefits or their security clearance could be compromised if they appear mentally unstable.

Gathering data about military NDEs is difficult due to this unwillingness to open up, Corcoran said. She can only make educated guesses as to the number and impact of NDEs in the military. She continues to inspire confidence in experiencers, many of whom feel more comfortable opening up to a retired colonel than to someone outside of the military.

When she worked as a military nurse for 25 years, she didn’t necessarily bring up NDEs with those she cared for. She just listened. “You have to have time, you have to have some ability to sit and look into their eyes and say, ‘I’m here, I’m interested. Tell me about your experiences … You can tell me anything, I’m here to support you.’”

During Operation Desert Storm in the 1990s, she was working at a 300-bed hospital that had to become a 1,000-bed hospital within a couple of days. She gave a talk to the medical staff and told them to be prepared for soldiers discussing NDEs. She gave advice on how to help those soldiers cope.

That she continued to climb in rank over the years and to give talks to military personnel on NDEs shows that soldiers can openly believe in and discuss NDEs

Near-Death Experiences May Be Explained By Heart-Brain Connection


near-death
At near-death, the brain sends messages to the heart and this flurry of mental activity may be the foundation of the near-death experience and also key to cardiac demise. Photo courtesy of 

The many experiences described by survivors of cardiac arrest — people revived even after their hearts stopped beating, sometimes for many minutes — include moving through a tunnel toward a white light, greeting relatives no longer alive, and overhearing conversations between family members in another room. A new study from the University of Michigan Medical School shows how the brain sends signals to the heart in the moments before death. It is this flurry of mental activity that is key to cardiac demise, the researchers say, and quite probably the foundation of near-death experiences as well.

“Reduction of oxygen or both oxygen and glucose during cardiac arrest can stimulate brain activity that is characteristic of conscious processing,” Dr. Jimo Borjigin, lead author of the study, stated in a press release. These current results combined with previous research provide a scientific framework for the near-death experiences reported by many cardiac arrest survivors.

Heart-Brain Connection

It’s a common assumption that if your heart stops, blood will stop flowing to the organs in your body and once the brain becomes starved of oxygen, death occurs. In this description, the heart is the lynchpin in the process. However, University of Michigan scientists say the brain may be performing the lead role in the process of death.

To better understand the neurobiology of death, the researchers induced asphyxiation in nine rats. Meanwhile, they monitored and examined the heart and brain simultaneously using an electrocardiomatrix, a technology developed in the Borjigin laboratory. These techniques uncovered mysteries.

Remarkably, the brain is much more active during the dying process than in the waking state, the researcers say. In the 30-second period after the animal’s hearts stopped beating, the researchers observed an immediate release of more than a dozen neurochemicals while high-frequency brainwaves called gamma oscillations increased. This activity seemed to trigger a connection between the brain and the heart. Following a steep fall in the heart rate, the researchers watched (via the electrocardiomatrix) as brain signals synchronized with the heart rhythm, beat for beat.

Borjigin believes a similar, elevated level of brain activity may also happen during the human experience of “near death” and it is this that gives rise to a heightened state of consciousness, including the visions experienced by survivors of cardiac arrest.

Importantly, when Borjigin and her colleagues blocked the signals flowing from the brain to the heart, they were able to delay, significantly, ventricular fibrillation — a quivering of the lower chambers of the heart that prevents it from pumping. If with drugs you could create a “blockade of the brain’s electrical connections to the heart during cardiac arrest,” Borjigin noted, it might be possible to “improve the chances of survival in cardiac arrest patients.”

Source: Li D, Mabrouk OS, Liu T, et al. Asphyxia-activated corticocardiac signaling accelerates onset of cardiac arrest. Proc Natl Acad Sci. 2015.