Mark Zuckerberg says Facebook is changing its news feed so it’s actually ‘good for people’


MarkZuckerberg2016Facebook CEO Mark Zuckerberg
  • Facebook plans to change how its news feed works, playing up status updates from friends and family.
  • On the flip side, it will deemphasize news articles and anything published by brands.
  • Facebook is trying to foster “meaningful interaction” and make Facebook more of a force for good, CEO Mark Zuckerberg said.
  • Facebook is coming off of a tough year, where it had to battle fake news and reports that Russian-linked groups attempted to influence the 2016 presidential election via ads on its service.

In the wake of criticism about how its news feed can be manipulated and is having a negative effect on users, Facebook is making some big changes to its flagship feature.

The company plans to give more prominence to status updates and photos shared by users’ friends and family while at the same time playing down news articles or anything published by brands, company official said.

“We feel a responsibility to make sure our services aren’t just fun to use, but also good for people’s well-being,” Zuckerberg said in a post Thursday on his Facebook page.

The New York Times reported the changes earlier on Thursday. Facebook confirmed them in Zuckerberg’s post and in a blog post titled ” Bringing People Closer Together ” by Adam Mosseri, who heads the company’s news feed.

Facebook’s revamping of its news feed is intended to ensure more “meaningful interaction” on the social network, Zuckerberg said in his post. The company wants to encourage users to have more conversations with people they know, rather than passively consuming articles or videos.

The news comes a week after Zuckerberg announced that his New Years resolution for 2018 would be to focus on systemic issues with Facebook including abuse and hacking.

“The world feels anxious and divided, and Facebook has a lot of work to do – whether it’s protecting our community from abuse and hate, defending against interference by nation states, or making sure that time spent on Facebook is time well spent,” wrote Zuckerberg in a Facebook post announcing his resolution.

The social networking giant is coming off a rough 2017, amid revelations of fake news andads placed by Russian linked actors allegedly to influence the 2016 presidential election .

6 Potential Mental Health Benefits of Deleting Social Media


Thinking of going on a social media cleanse? Here’s what you need to know.
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Social media cleanse”—a fancy term for deleting social media—has become something of a buzz-phrase in our increasingly plugged-in society. In December 2015, Ed Sheeran took an indefinite hiatus from Instagram after growing tired of “seeing the world through a screen.” (He’s since returned to the site.) In June 2016, Demi Lovato, who has a historically tumultuous relationship with the Twitterverse, stepped away from social media for 24 hours so she wouldn’t “have to see what some of y’all say.” Chrissy TeigenTaylor SwiftJustin Bieber, and a handful of other celebs have all followed suit—seeking respite from the realm of mirror selfies, nonstop notifications, and internet trolls, if only for a mere 24 hours.

In a world where we #DoItForTheGram and take more food porn photos than we know what to do with, it’s no surprise many of us have glamorized the idea of taking a break from the digital and getting back to our pre-technology roots. (I know I have.) But every time I step away from Twitter, or remove Instagram from my phone, or temporarily deactivate my Facebook account, the same questions arise: Is deleting social actually doing anything for my mental health? Are all those Snapchat stories, Instagram double-taps, and Facebook updates impacting my life that much? Or am I just making these periodical forays into the land of no social media for naught?

I combed the recesses of my brain for similar questions and posed them to a couple experts. Their consensus: Social media is associated with some bad stuff, but it’s associated with a bunch of good stuff, too. If you’re feeling fine about your technology habits, there’s no need to guilt yourself into a social media cleanse. But if your affinity for Facebook, Instagram, Twitter, or Snapchat is causing you a ton of stress or is getting in the way of your life, then taking a break might be helpful. Here, six potential mental health benefits of a temporary social media cleanse.

1. It might help you sleep better.

A Bank of America-commissioned survey of 1,000 U.S. adults found that 71 percent of Americans sleep with or next to their smartphones. (Let’s be real: I’m one of that 71 percent, and you probably are, too.)

But this can take a toll on your sleeping habits. According to the National Sleep Foundation, that blue light your phone screen emits can interfere with your body’s production of melatonin—the hormone responsible for helping you get to sleep. Looking into that blue-lit social media void right before you settle in for some shut-eye can disrupt your ability to fall asleep. (You’re not doing yourself any favors when you try to assuage your insomnia by checking Instagram or scrolling through your Facebook feed, either.) Needless to say, separating yourself from social media might lead you to spend less time on your phone—which might help you get to sleep faster.

2. It can force you to reprioritize in-person interactions.

Andreas Kaplan, a Europe Business School professor specializing in social media, tells SELF that excessive Facebook use is linked to things like social isolation, loneliness, and depression. And Jacqueline Nesi, a clinical psychology Ph.D. candidate at the University of North Carolina, backs that up. “Social media can be a great tool for keeping in touch with friends and family,” she tells SELF. “But excessively using social media—at the expense of in-person interactions with friends or family—can negatively impact relationships and well-being.”

3. It *might* reduce your anxiety.

According to research, excessive social media and technology use is associated with a lot of bad stuff—like high anxiety, low quality of life, and depression. But experts warn these results are only correlational—meaning relationships exist between usage and this bad stuff, but that doesn’t necessarily mean that technology and social media cause the bad the stuff.

Still, Jacob Barkley, Ph.D. and psychology professor at Kent State University, tells SELF taking a break from technology could help some people mitigate their anxiety. For one thing, it could lessen the obligations some people associate with constant communication. Responding to new texts, emails, and Facebook messages nonstop can become stressful, and getting away from that—even for just a day—can feel great. (Barkley suggests setting up an automatic email reply to give people a heads up that you’re on hiatus, so you don’t have to worry about missing any urgent messages.)

4. It can help curb your FOMO.

Another huge plus of getting off social media? Avoiding the oh-so daunting FOMO, or fear of missing out. “When you’re linked up to this huge network through this one device, [you can] feel that where you are isn’t where it’s at,” Andrew Lepp, Ph.D. and professor researching media use and behavior at Kent State University, tells SELF. “It’s almost natural to think that among all these other places there must be one that’s more interesting than where you are right now.” This, he says, drives the anxiety associated with cell phone use—and it also leads people to compulsively check their devices. “I always find that a bit ironic because they could be having a really nice time if they’d just put the device down,” Barkley says.

But obviously, FOMO goes both ways. For some people, actively avoiding social media can create a FOMO all its own—for example, worrying that you’ll miss a friend’s big life announcement on Instagram or forget to wish someone a happy birthday because you missed a Facebook reminder.

5. It might inspire you to get a little more exercise.

Getting out from behind a screen might inspire you to get on your feet a little more. And exercise is associated with a bunch of great things, including decreased anxiety.

6. It can help you remember all that other stuff you like to do.

The logic is simple: If you stop dedicating time to one thing, you free up for time for other things. Lepp says he and his family go tech-free every Sunday—spending their time hiking or enjoying a nice meal together, instead. You might prefer to spend your time painting, going to the park, hanging out with friends, volunteering, working out, cooking, or doing a whole range of other things. The social media-free world is your metaphorical oyster; do with it what you will.

A final reminder: There’s no need to give up technology altogether if you don’t want to.

This list of potential benefits is just that—a list of potential benefits. It’s not a point-by-point thesis urging you to sacrifice your social media accounts to the technology-free gods. If you feel good about your level of social media use, keep doing your thing. If you don’t, then you might consider changing things up—but even then, you don’t have to drop everything. You could take a break from social media once a week, or delete some apps from your phone, or take a trip somewhere isolated.

You have plenty of options. And the most important thing is that you do what makes the most sense to you.

FACEBOOK CAN NOW FIND YOUR FACE, EVEN WHEN IT’S NOT TAGGED


Facebook’s new tool is the latest expansion of its facial-recognition technology.
FACEBOOK JUST LOOSENED the leash a little on its facial-recognition algorithms. Starting Tuesday, any time someone uploads a photo that includes what Facebook thinks is your face, you’ll be notified even if you weren’t tagged.

The new feature rolled out to most of Facebook’s more than 2 billion global users this morning. It applies only to newly posted photos, and only those with privacy settings that make an image visible to you. Facebook users in Canada and the European Union are excluded. The social network doesn’t use facial-recognition technology in those regions, due to wariness from privacy regulators.

Facebook has steadily expanded its use of facial recognition over the years. The company first offered the technology to users in late 2010, with a feature that suggests people to tag in photos. Backlash against the way users were automatically opted into that system is one reason Facebook’s algorithms are face blind in Canada and the EU today. Elsewhere, the company made new efforts to notify users, but left the feature essentially unchanged. In 2015, the company launched a photo-organization app called Moments that uses facial recognition to help you share photos with people in your snaps.

Facebook’s head of privacy, Rob Sherman, positions the new photo-notification feature as giving people more control over their image online. “We’ve thought about this as a really empowering feature,” he says. “There may be photos that exist that you don’t know about.” Informing you of their existence is also good for Facebook: more notifications flying around means more activity from users and more ad impressions. More people tagging themselves in photos adds more data to Facebook’s cache, helping to power the lucrative ad-targeting business that keeps the company afloat.

Once Facebook identifies you in a photo, it will display a notification that leads to a new Photo Review dialog. There you can choose to tag yourself in the image, message the user who posted an image, inform Facebook that the face isn’t you, or report an image for breaching the site’s rules.

FACEBOOK

As part of the new feature, Facebook will also notify users if someone else attempts to use their photo in a profile; Facebook says it’s trying to make it harder to impersonate other people. The company is also adding facial recognition to its service for visually impaired people that describes photos from friends in text.

How good is Facebook’s facial-recognition technology? Among the best in the world. The hundreds of billions of photos stored on the company’s servers provide ample data to train machine-learning algorithms to distinguish different faces. Nipun Mathur, of Facebook’s applied-machine-learning group declines to provide any figures on the system’s accuracy. He said the system works even if it doesn’t have a full view of your face, although it can’t recognize people in 90-degree profile. In 2015, Facebook’s AI research group published a paper on a system that could recognize people even when their faces are not visible, using other cues such as clothing or body shape. Facebook says nothing from that work is in the new product.

If you don’t like the sound of all that, you may want to take advantage of a revamped privacy control Facebook also launched Tuesday. You could already opt out of Facebook’s facial-recognition-powered photo tag suggestions, but the setting’s description delicately avoided using the term facial recognition. A new version of the setting that allows you to turn off facial recognition altogether does use the phrase, perhaps making it easier for people to understand what they’re already allowing. If you opt-out of facial recognition, Facebook says it will delete the face template used to find you in photos.

  • Some privacy advocates say the system should require users to opt in, rather than force them to opt out. In 2015, nine organizations walked outof a Department of Commerce process intended to develop a code of conduct for commercial use of facial recognition, including at social-media companies. Jennifer Lynch, a senior staff attorney with the Electronic Frontier Foundation, says corporate refusals to make their technology opt-in was one reason she and others abandoned the process.

Lynch argues that Facebook’s current policy prevents people from being able to make decisions about privacy and risks to their personal data. The company can instantly and silently roll out sweeping new uses for face data that affect over a billion people.

Lynch says there’s a lot of interest from retailers in using face recognition to track and target shoppers in stores, an area of business Facebook might conceivably be tempted by. A recently disclosed patent application envisions Facebook deploying face recognition for in-store payments. The social network already works with data brokers to link Facebook users’ online activity and profiles with offline behavior.

A Facebook spokesman said the company has no plans for facial-recognition products beyond the one announced Tuesday, and that the company often patents ideas never put into practice. He didn’t answer a query about why Facebook didn’t allow users to opt in to facial recognition.

Facebook’s stance on that may be tested in court before long. The company is fighting a suit in federal court brought by a user who says the company’s opt-out approach to facial recognition breaches an Illinois privacy law.

Facebook Just Pushed Its Facial Recognition Into a Creepy New Future


You can’t hide.

It happens all the time. A little red blip in Facebook directs you to a notification that a friend tagged you in a photograph somebody uploaded.

The company rolled out the tagging feature in 2010, and all the photos since – the thousands, millions, even billions of them – were slowly building something. What that was, Facebook turned on this week. Now, when somebody uploads a photo of you, Facebook will identify you all by itself, with no human input.

“Now, if you’re in a photo and are part of the audience for that post, we’ll notify you, even if you haven’t been tagged,” the company explained in a blog post this week announcing its new facial recognition features.

“You’re in control of your image on Facebook and can make choices such as whether to tag yourself, leave yourself untagged, or reach out to the person who posted the photo if you have concerns about it.”

649 facebook facial recognition 1Facebook

From one perspective, you could argue this hasn’t entirely come out of left field.

After all, Facebook has already used facial recognition technology for years for features like suggested tagging and photo organisation, which other tech giants like Google and Apple have their own versions of in their own photo apps.

But from another vantage point, this has an altogether different significance, because Facebook doesn’t just deal in photo apps – it’s the biggest social network in the world, with over 2 billion monthly active users as of this year.

So cutting the human element out of something as personal as identifying people’s faces is guaranteed to have a significant impact on how people use the site – and it also tells us how powerful Facebook’s facial recognition now is, fuelled by the billions of images of ourselves we’ve voluntarily submitted to the company (and dutifully tagged, up until now that is).

“Facebook’s face-recognition technology is now so powerful that it can recognise you in any photo, anywhere, even if it has no other reason to expect to find your face in that photo,” Kashmir Hill explains at Gizmodo.

“It’s easy to identify your face if Facebook is only looking for you among the photos your friends have uploaded. It’s harder if the possible pool is more than a billion people, a.k.a. Facebook’s entire user base.”

Not that the new system is perfect.

According to project manager Nipun Mathur from the company’s applied-machine-learning group, the facial recognition won’t identify you if your face appears in a full 90-degree profile, although it can recognise you without a full glimpse of your face, if it has enough data to go off.

The way the new feature works is this. If you’re automatically identified in a photo that you have access to see (depending on the uploader’s photo settings), Facebook will send you a notification that there’s a new photo that “might include you”.

From there, you can choose whether to tag yourself, or ignore the photo.

If you want to opt out of the facial recognition entirely, it will be easy to do, the company says, with a simple on/off switch in your account settings that will let people deactivate the tool, which is otherwise on by default – unless you’ve previously opted out of existing facial recognition features.

But facial recognition won’t be available everywhere. It’s currently not offered in Canada or the European Union, presumably due to privacy regulations. In most other places, your face is fair game.

For most people, the new feature will probably turn out to be a convenient way of finding photos of themselves that they might otherwise have missed, simply because nobody tagged them in the shot. Now, the algorithm has your back, and those shots won’t go unnoticed.

Still, it’s worth bearing in mind that if you decide to opt out and reclaim your face from Facebook, you’ll lose access to other associated identity management options the company also announced this week.

Those include being notified when somebody uploads a photo featuring you as their profile picture – a move designed to prevent people from impersonating others, which is actually a pretty great idea.

That could be very useful for security purposes, but if you opt out of facial recognition, you won’t be afforded the protection – which some criticise as a Catch 22.

“It’s a dilemma that’s baked into the Tuesday announcement itself,” Jacob Brogan explains over at Slate.

“[I]f you want to protect yourself on the platform – whatever that means to you – you have to open yourself up to its own surveillance tools.”

If you don’t like the sound of those terms, friends, you know what to do.

 The physics that tells us what the Universe is made of


Everything around us is made of atoms, but it turns out that the building blocks of the Universe are far stranger than that

Science writer and astrophysicist Adam Becker explains what the Universe is made of to BBC Earth’s Michael Marshall and Melissa Hogenboom, with help from the animators at Pomona Pictures.

Join over six million BBC Earth fans by liking us on Facebook, or follow us on Twitter and Instagram.

Source:http://www.bbc.com

The Big Five, self-esteem, and narcissism as predictors of the topics people write about in Facebook status updates.


Abstract

Status updates are one of the most popular features of Facebook, but few studies have examined the traits and motives that influence the topics that people choose to update about. In this study, 555 Facebook users completed measures of the Big Five, self-esteem, narcissism, motives for using Facebook, and frequency of updating about a range of topics. Results revealed that extraverts more frequently updated about their social activities and everyday life, which was motivated by their use of Facebook to communicate and connect with others. People high in openness were more likely to update about intellectual topics, consistent with their use of Facebook for sharing information. Participants who were low in self-esteem were more likely to update about romantic partners, whereas those who were high in conscientiousness were more likely to update about their children. Narcissists’ use of Facebook for attention-seeking and validation explained their greater likelihood of updating about their accomplishments and their diet and exercise routine. Furthermore, narcissists’ tendency to update about their accomplishments explained the greater number of likes and comments that they reported receiving to their updates.

 

1. Introduction

Why do some people write Facebook status updates that describe amusing personal anecdotes, whereas others write updates that declare love to a significant other, express political opinions, or recount the details of last night’s dinner? Since the inception of Facebook in 2004, status updates have been one of its most preferred features (Ryan & Xenos, 2011). Status updates allow users to share their thoughts, feelings, and activities with friends, who have the opportunity to “like” and comment in return. In spite of the central role of status updates in Facebook use, few studies have examined the predictors of the topics that people choose to write about in their updates. The current study took a step in this direction by examining the personality traits associated with the frequency of updating about five broad topics identified through a factor analytic approach: social activities and everyday life, intellectual pursuits, accomplishments, diet/exercise, and significant relationships. We also examined whether these associations were mediated by some of the motives for using Facebook identified in the literature (e.g., Bazarova and Choi, 2014 and Seidman, 2013): need for validation (i.e., seeking attention and acceptance), self-expression (i.e., disclosing personal opinions, stories, and complaints), communication (i.e., corresponding and connecting), and sharing impersonal information (e.g., current events).

A secondary purpose of this study was to examine whether people who update more frequently about certain topics receive greater numbers of “likes” and comments to their updates. Those who do may experience the benefits of social inclusion, whereas those who do not might experience a lower sense of belonging, self-esteem, and meaningful existence (Tobin, Vanman, Verreynne, & Saeri, 2015). Our results may therefore shed light on the status update topics that put Facebook users at risk of online ostracism. Below we review literature on personality traits and motives that are often linked with Facebook use.

1.1. The Big Five

According to the “Big Five” model of personality, individuals vary in terms of extraversion, neuroticism, openness to experience, agreeableness, and conscientiousness (Costa & McCrae, 1992). People who are extraverted are gregarious, talkative, and cheerful. They tend to use Facebook as a tool to communicate and socialize (Seidman, 2013), as reflected in their more frequent use of Facebook (Gosling, Augustine, Vazire, Holtzmann, & Gaddis, 2011), greater number of Facebook friends (Amichai-Hamburger & Vinitzky, 2010), and preference for features of Facebook that allow for active social contribution, such as status updates (Ryan & Xenos, 2011). We therefore predicted that extraversion would be positively associated with updating about social activities, and that this association would be mediated by extraverts’ use of Facebook for communication (Hypothesis 1).

Neuroticism is characterized by anxiety and sensitivity to threat. Neurotic individuals may use Facebook to seek the attention and social support that may be missing from their lives offline (Ross et al., 2009). Accordingly, neuroticism is positively associated with frequency of social media use (Correa, Hinsley, & de Zuniga, 2010), the use of Facebook for social purposes (Hughes, Rowe, Batey, & Lee, 2012), and engaging in emotional disclosure on Facebook, such as venting about personal dramas (Seidman, 2013). Their willingness to disclose about personal topics led us to predict that neuroticism would be positively associated with updating about close relationships (romantic partners and/or children), and that the selection of these topics would be motivated by their use of Facebook for validation and self-expression (Hypothesis 2).

People who are high in openness tend to be creative, intellectual, and curious. Openness is positively associated with frequency of social media use (Correa et al., 2010), and with using Facebook for finding and disseminating information, but not for socializing (Hughes et al., 2012). We therefore predicted that openness would be positively associated with updating about intellectual topics, and that this association would be mediated by the use of Facebook for sharing information (Hypothesis 3).

People who are high in agreeableness tend to be cooperative, helpful, and interpersonally successful. Agreeableness is positively associated with posting on Facebook to communicate and connect with others and negatively associated with posting to seek attention (Seidman, 2013) or to badmouth others (Stoughton, Thompson, & Meade, 2013). The interpersonal focus of agreeable people and their use of Facebook for communication may inspire more frequent updates about their social activities and significant relationships (Hypothesis 4).

Conscientiousness describes people who are organized, responsible, and hard-working. They tend to use Facebook less frequently than people who are lower in conscientiousness (Gosling et al., 2011), but when they do use it, conscientious individuals are diligent and discreet: they have more Facebook friends (Amichai-Hamburger & Vinitzky, 2010), they avoid badmouthing people (Stoughton et al., 2013), and they are less likely to post on Facebook to seek attention or acceptance (Seidman, 2013). Thus, we predicted that conscientiousness would be positively associated with updating about inoffensive, “safe” topics (i.e., social activities and everyday life), which would be mediated by the lower tendency of using Facebook for validation (Hypothesis 5).

1.2. Self-esteem

People with low self-esteem are more likely to see the advantages of self-disclosing on Facebook rather than in person, but because their status updates tend to express more negative and less positive affect, they tend to be perceived as less likeable (Forest & Wood, 2012). Furthermore, anxiously-attached individuals – who tend to have low self-esteem (Campbell & Marshall, 2011) – post more often about their romantic relationship to boost their self-worth and to refute others’ impressions that their relationship is poor (Emery, Muise, Dix, & Le, 2014). We therefore hypothesized that self-esteem would be negatively associated with updating about a romantic partner, and that this association would be mediated by the use of Facebook for validation (Hypothesis 6).

1.3. Narcissism

Narcissistic individuals tend to be self-aggrandizing, vain, and exhibitionistic (Raskin & Terry, 1988). They seek attention and admiration by boasting about their accomplishments (Buss & Chiodo, 1991) and take particular care of their physical appearance (Vazire, Naumann, Rentfrow, & Gosling, 2008). This suggests that their status updates will more frequently reference their achievements and their diet and exercise routine (Hypothesis 7). Moreover, the choice of these topics may be motivated by the use of status updates to gain validation for inflated self-views, consistent with the positive association of narcissism with the frequency of updating one’s status ( Carpenter, 2012), posting more self-promoting content (Mehdizadeh, 2010), and seeking to attract admiring friends to one’s Facebook profile (Davenport, Bergman, Bergman, & Fearrington, 2014).

1.4. Response to status updates

We examined whether people receive differential numbers of likes and comments to their updates depending on their personality traits and frequency of writing about various topics. People with lower self-esteem tend to receive fewer likes and comments because their status updates express more negative affect (Forest & Wood, 2012). We tested the possibility that they may also receive fewer likes and comments because they are more likely to update about their romantic partner (Hypothesis 8); indeed, people who write updates that are high in relationship disclosure are perceived as less likeable ( Emery, Muise, Alpert, & Le, 2015). The associations of the Big Five traits, narcissism, and the other status update topics with the number of likes and comments received were examined on an exploratory basis to shed light on who may be at risk of receiving less social reward on Facebook, and whether it is because they express unpopular topics in their updates.

2. Method

2.1. Participants

Data was collected from 555 Facebook users currently residing in the United States (59% female; Mage = 30.90, SDage = 9.19). Sixty-five percent of participants were currently involved in a romantic relationship, and 34% had at least one child. Fifty-seven percent checked Facebook on a daily basis, and spent an average of 107.95 min per day actively using it (SD = 121.41). Ninety percent of participants were recruited through Amazon’s Mechanical Turk and paid $1.00 in compensation; the rest were recruited through web forums for online psychology studies, and received no compensation.

2.2. Materials and procedure

Participants completed an online survey consisting of demographic questions and the following measures. Cronbach’s alpha coefficients are reported in Table 1.

Table 1.Means, standard deviations, Cronbach’s alpha coefficients, and Pearson’s correlations.

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18
1. Extraversion
2. Neuroticism −.42
3. Openness .22 −.07
4. Conscientious .23 −.54 .13
5. Agreeable .29 −.36 .15 .37
6. Self-esteem .40 −.64 .16 .58 .37
7. Narcissism .31 −.04 .14 −.04 −.21 .05
8. Social activity .24 −.04 .10 .09 .13 .06 .03
9. Intellectual .15 −.03 .31 .01 .05 .04 .08 .54
10. Achieve .20 .01 .18 .04 .14 .07 .14 .62 .53
11. Diet/exercise .18 −.04 .03 −.02 .04 −.06 .19 .49 .44 .40
12. Romantic .11 −.05 −.03 −.01 −.01 −.05 .05 .46 .21 .36 .34
13. Children .04 .05 .04 .06 .06 −.03 −.03 .37 .10 .33 .14 .27
14. Validation .14 .14 −.01 −.09 .01 −.12 .21 .43 .29 .42 .41 .30 .19
15. Expression .16 .06 .15 −.04 .02 −.06 .14 .54 .49 .50 .41 .27 .16 .72
16. Communicate .24 −.02 .17 .13 .16 .14 .02 .55 .41 .49 .26 .31 .38 .52 .56
17. Information .23 −.02 .24 .12 .13 .13 .06 .52 .55 .49 .31 .27 .16 .55 .64 .75
18. Like/comment .18 −.13 −.01 .14 .19 .10 .08 .12 .05 .19 .07 .20 .26 .07 .03 .14 .08
Mean 20.94 19.42 24.79 24.54 24.47 36.85 3.99 11.75 8.18 7.07 3.20 2.46 3.32 20.48 15.79 13.71 33.37 10.53
SD 5.89 5.91 4.83 4.96 4.91 8.79 2.88 3.88 3.17 2.67 1.59 1.17 1.16 9.27 6.88 4.47 11.17 11.81
α .85 .85 .72 .77 .76 .92 .73 .76 .75 .80 .76 .85 .82 .75 .88
Note. Bolded values were significant at p < .01.
p < .10.
p < .05.

2.2.1. Big Five personality traits

The 35-item Berkeley Personality Profile (Harary & Donahue, 1994) measures extroversion, neuroticism, openness, agreeableness, and conscientiousness with 7 items each (1 = Strongly disagree, 5 = Strongly agree).

2.2.2. Self-esteem

The 10-item Rosenberg Self-Esteem Scale (Rosenberg, 1965) measures self-esteem with items such as “I feel that I have a number of good qualities” (1 = Strongly disagree, 5 = Strongly agree).

2.2.3. Narcissism

The 13-item version of the Narcissistic Personality Inventory (NPI-13; Gentile et al., 2013) is derived from the original NPI-40 (Raskin & Terry, 1988) and measures three components of trait narcissism: need for leadership/authority, grandiose exhibitionism, and entitlement/exploitativeness. Items are rated on a forced-choice basis, such that one choice represents greater narcissism and the other less. Higher scores indicate greater narcissism.

2.2.4. Facebook use

Participants reported their number of Facebook friends, how many days of the week they check Facebook (0–7 days), how much time they spend actively using it on days they check it, and how frequently they update their Facebook status (1 = Never, 9 = 7–10 times a day).

2.2.5. Topics of status updates

Participants indicated how frequently they write about 20 topics in their Facebook status updates (i.e., verbal descriptions of their status excluding photos, videos, or emoticons). These topics were generated by the authors through laboratory group discussions. Responses were rated on a 5-point Likert scale ranging from 1 (Never) to 5 (Very often). To extract common themes across topics, we conducted principal axis factoring with promax rotation. This yielded four factors with eigenvalues greater than 1 that together accounted for 57% of the total variance. Five topics loaded on the first factor, which reflected social activities and everyday life (my social activities, something funny that happened to me, my everyday activities, my pets, sporting events). Four topics loaded on the second factor, which reflected intellectual themes (my views on politics, current events, research/science, my own creative output – e.g., art, writing, research). Three topics loaded on the third factor, which reflected achievement orientation (achieving my goals, my accomplishments, work or school). Two topics loaded on the fourth factor, which reflected diet/exercise (my exercise routine, my diet). Several topics did not meetTabachnik and Fidell’s (2007) criteria that items must have a minimal loading of .32 on a single factor: three items (my children, my religious beliefs, and quotations or song lyrics) were below this threshold, and two items cross-loaded (my travels, my views on TV show, movies, or music). A final topic (my relationship with my current romantic partner) was not included in the factor analysis because it was only completed by participants currently involved in a relationship. Of the topics that did not load onto one of the four factors, we only further analyzed the frequency of updating about children and romantic partners as single variables because of our hypotheses regarding the associations of personality traits with updating about significant relationships. We also asked participants who they shared each status update topic with (no one, the public, friends only, close friends only), but because there was little variation across topics in these privacy settings, we did not examine this variable further.

2.2.6. Motives for using Facebook

We measured four motives for using Facebook by adapting items from a variety of sources (e.g., Hughes et al., 2012 and Seidman, 2013) so that each began with “I use Facebook to…”. Use of Facebook for validation was measured with seven items that tapped attention-seeking (e.g., “I use Facebook to show off”) and need to feel accepted and included (e.g., “I use Facebook to feel loved”). Five items measured use of Facebook for self-expression (e.g., “I use Facebook to express my identity/opinions”). Three items measured use of Facebook to communicate (e.g., “I use Facebook to communicate with people I often see”), and eight items assessed use of Facebook to find and disseminate information (e.g., “I use Facebook to stay informed”). Participants indicated their agreement with these statements using a 1–7 Likert scale anchored with Strongly disagree (1) and Strongly agree (7).

2.2.7. Likes and comments

Participants indicated how many likes and comments, on average, they tend to receive when they post a typical Facebook status update.

3. Results and discussion

Table 1 reports the descriptive statistics and Pearson’s correlations. Table 2 reports the results of regression analyses that examined the predictors of updating about each of the six topics (criterion variables), the four motives for using Facebook (mediating variables), and the number of likes and comments received to a typical update (criterion variable). Predictors included several control variables (frequency of updating one’s status, number of Facebook friends, sex, age) and the traits of interest (Big Five traits, self-esteem, narcissism). We conducted bootstrap tests of multiple mediation using Preacher and Hayes’s (2008) SPSS script to assess whether the motives for using Facebook mediated the associations of the personality traits with updating about certain topics. In these tests, the control variables and other personality traits were entered as covariates, and the four motives for using Facebook were entered as multiple mediators.

Table 2.Standardized regression coefficients for the predictors of status update topics, motives for using Facebook, and number of likes/comments.

Predictor variables Topics (criterion variables)


Motives for using Facebook (mediating variables)


Number likes/comments (criterion variable)
Social activities/everyday life Intellect Achieve Diet/exercise Romantic partner (N = 372) Children (N = 188) Validation Self-express Communicate Information
Frequency update .60 .46 .42 .27 .30 .30 .31 .48 .38 .42 .09
Number of friends .03 .03 .12⁎⁎ .02 .07 −.03 .11 .08 .15⁎⁎ .17 .29
Sex .06 −.03 .14⁎⁎ −.04 −.04 .19 −.01 .06 .20 .08 .17⁎⁎
Age −.05 .04 −.19 .02 −.12 −.19 .01 .04 −.01 −.01 −.03
Extraversion .14⁎⁎ .04 .05 .11 .11 −.02 .05 .04 .14⁎⁎ .11 .07
Neuroticism .02 −.04 .06 −.03 −.09 .02 .18⁎⁎ −.01 .05 .10 .01
Openness −.01 .29 .12⁎⁎ −.02 −.04 −.01 −.06 .06 .06 .12 −.05
Conscientiousness .08 −.05 .02 −.01 .06 .23 .02 −.02 .11 .11 .07
Agreeableness .03 −.03 .07 .02 −.04 .10 .02 −.01 −.01 .02 .06
Self-esteem −.05 −.04 .03 −.11 −.17 −.19 −.05 −.13 .01 −.01 .07
Narcissism −.01 .03 .14⁎⁎ .17⁎⁎ −.06 −.06 .22 .13⁎⁎ −.02 .02 .15⁎⁎
R2 .43 .35 .35 .14 .14 .21 .21 .31 .31 .32 .21
Note. Bolded values were significant at p < .001.

Sex: female = 1, male = −1.

p < .10.
p < .05.
⁎⁎
p < .01.

3.1. Predictors of status update topics and motives for using Facebook

Table 2 reveals support for Hypothesis 1: extraversion was positively associated with updating more frequently about social activities and everyday life, and with using Facebook to communicate. A further regression analysis showed that the use of Facebook to communicate predicted the frequency of updating about social activities and everyday life over and above the control variables and other personality traits (b = .25, p < .0001). Examination of the 95% bias-corrected confidence intervals (CI) from 1000 bootstrap samples revealed that the positive association of extraversion with updating about social activities and everyday life was mediated by the use of Facebook to communicate (b = .03, p = .05 (CI: .003–.05)). These results further confirm that extraverts use Facebook, and specifically status updates, as a tool for social engagement ( Ryan and Xenos, 2011 and Seidman, 2013).

Hypothesis 2 was only partially supported: neuroticism was not associated with updating about any of the six topics or with using Facebook for self-expression, but it was associated with using Facebook for validation. Indeed, neurotic individuals may use Facebook to seek the attention and support that they lack offline (Ross et al., 2009).

Consistent with Hypothesis 3, openness was positively associated with updating about intellectual topics, and with using Facebook for information. A further regression analysis showed that the use of Facebook for information and for self-expression predicted the frequency of updating about intellectual topics over and above the control variables and traits (b = .34, p < .0001 and b = .22, p < .001, respectively). The bootstrap test revealed that the positive association of openness with updating about intellectual topics was indeed mediated by the use of Facebook for information (b = .03, p < .01 (CI: .007–.05)). People high in openness, then, may write updates about current events, research, or their political views for the purpose of sharing impersonal information rather than for socializing, consistent with the findings of Hughes et al. (2012).

There was no support for Hypothesis 4 – agreeableness was not associated with updating more frequently about social activities, significant relationships, or with using Facebook to communicate. Contrary to Hypothesis 5, conscientiousness was not associated with updating about “safe” topics such as social activities and everyday life; rather, it was associated with writing more frequent updates about one’s children. Furthermore, conscientiousness was not negatively associated with using Facebook for validation, but it was positively associated with using Facebook to share information and to communicate. The latter use predicted the frequency of updating about one’s children over and above the control variables and personality traits (b = .38, p = .01), but it did not significantly mediate the association of conscientiousness with updating about children. Thus, conscientious individuals may update about their children for purposes other than communicating with their friends. Perhaps such updates reflect an indirect form of competitive parenting.

Consistent with Hypothesis 6, people who were lower in self-esteem more frequently updated about their current romantic partner, but they were more likely to use Facebook for self-expression rather than for validation. That the frequency of updating about one’s romantic partner was predicted not by the use of Facebook for self-expression but rather by communication (b = .24, p = .01) suggests that people with low self-esteem may have other motives for posting updates about their romantic partner. Considering that people with low self-esteem tend to be more chronically fearful of losing their romantic partner (Murray, Gomillian, Holmes, & Harris, 2015), and that people are more likely to post relationship-relevant information on Facebook on days when they feel insecure (Emery et al., 2014), it is reasonable to surmise that people with low self-esteem update about their partner as a way of laying claim to their relationship when it feels threatened.

In line with Hypothesis 7, narcissism was positively associated with updating about achievements and with using Facebook for validation. Moreover, the use of Facebook for validation and for communication predicted the frequency of updating about achievements over and above the control variables and traits (b = .14, p = .02 and b = .13, p = .04, respectively). The association of narcissism with updating about achievements was significantly mediated by the use of Facebook for validation (b = .04, p = .05 (CI: .006–.07)), consistent with narcissists’ tendency to boast in order to gain attention (Buss & Chiodo, 1991). Also consistent with Hypothesis 7, narcissism was positively associated with updating about diet/exercise, but the use of Facebook for self-expression rather than validation was positively associated with updating about diet/exercise over and above the control variables and traits (b = .24, p < .01). Self-expression mediated the association of narcissism with updating about diet/exercise (b = .03, p = .03 (CI: .003–.04)), suggesting that narcissists may broadcast their diet and exercise routine to express the personal importance they place on physical appearance (Vazire et al., 2008).

3.2. Predictors of likes and comments received

As seen in Table 2, there was no support for Hypothesis 8: narcissism rather than self-esteem was associated with receiving a greater number of likes and comments to one’s updates. We then assessed whether the four topics common to the entire sample – social activities and everyday life, intellectual pursuits, achievements, and diet/exercise – predicted the number of likes and comments typically received to an update over and above the control variables and traits. Updating about social activities and everyday life was positively associated with the number of likes and comments received (b = .13, p = .05), as was achievements (b = .16, p = .01), whereas updating about intellectual topics was negatively associated (b = −.13, p = .04). Two additional regression models added the frequency of updating about one’s romantic partner or one’s children as predictors for participants who had a relationship partner or children. Only the frequency of updating about one’s children significantly predicted likes/comments (b = .23, p = .02).

 Bootstrap mediation revealed that the tendency for narcissists to report receiving more likes and comments was mediated by their higher frequency of updating about their achievements (b = .06, p < .01 (CI: .01–.18)). Thus, narcissists’ publicizing of their achievements appeared to be positively reinforced by the attention and validation they crave.

3.3. Limitations and future directions

The main limitation of this study is that it was based on participants’ self-reported Facebook behavior. Narcissists, in particular, may not accurately report the number of likes and comments they receive to updates. More objective and precise estimates can be obtained in future research by coding participants’ actual status updates for topic themes and recording the number of likes and comments received to each topic. Another avenue for future research is to obtain direct evaluations of particular status update topics and of the likeability of people who update about these topics. That updating about social activities, achievements, and children was positively associated with Facebook attention, and updating about intellectual topics negatively associated, suggests that the former topics might be evaluated more positively than the latter. Yet these associations are at best a proxy for the likeability of these topics and of the individuals who write them. Considering that objective raters can accurately discern whether a person is narcissistic by looking at their Facebook page (Buffardi & Campbell, 2008), people may be correctly perceived as narcissistic if they more frequently update about their achievements, diet, and exercise. Furthermore, people may like and comment on a friend’s achievement-related updates to show support, but may secretly dislike such displays of hubris. The closeness of the friendship is therefore likely to influence responses to updates: close friends may “like” a friend’s update, even if they do not actually like it, whereas acquaintances might not only ignore such updates, but eventually unfriend the perpetrator of unlikeable status updates.

4. Conclusions

Taken together, these results help to explain why some Facebook friends write status updates about the party they went to on the weekend whereas others write about a book they just read or about their job promotion. It is important to understand why people write about certain topics on Facebook insofar as the response they receive may be socially rewarding or exclusionary. Greater awareness of how one’s status updates might be perceived by friends could help people to avoid topics that annoy more than they entertain.

Source:http://www.sciencedirect.com

People who post their fitness routine to Facebook have psychological problems, study claims


Be honest with me here: You have one or even multiple friends, who always post their gym activity to Facebook. Or maybe that person is you.

fitness2_RF_GEtty.jpg

“Ran 15 miles before work! Yeah” can be motivating to read in the morning, or incredibly annoying, depending on how much you hate that painfully overused flexed-biceps-emoji.

Researchers from the Brunel University in London have conducted a study as to why so many people share every workout on social media. The results are unflattering, to say the least.

Addicted to attention and esteem

People who are always keen on documenting their gym activities (or every time you simply go for a good, old-fashioned run) tend to be narcissists. According to the researchers, the primary goal is to boast about how much time you invest in your looks. Apparently, these status updates also earn more Facebook likes than other kinds of posts.

“Narcissists more frequently updated about their achievements, which was motivated by their need for attention and validation from the Facebook community”, the study concludes. The high number of likes doesn’t necessarily mean everyone loves seeing those bragging posts, though.

Dr Tara Marshal goes on saying, that “although our results suggest that narcissists’ bragging pays off because they receive more likes and comments to their status updates, it could be that their Facebook friends politely offer support while secretly disliking such egotistical displays.”

So, unless you get creative in your workout, maybe hold back on those daily Facebook updates on your progress in the gym. Your friends will thank you for it.

Source:http://www.independent.co.uk

Flight attendant receives kidney from stranger on Facebook


Kim Menders reached out to Oscar Serrano after reading his story on Facebook.

Kim Menders reached out to Oscar Serrano after reading his story on Facebook.

An Atlanta-based flight attendant is looking forward to returning to work this April after the power of social media and kindness of strangers landed him a new kidney. Oscar David Serrano, who was suffering from stage 5 kidney disease, told Fox 5 Atlanta that he received a call from a mother of five in Minneapolis who wanted to help him.

“Kimberly Menders called me on September 4,” Serrano, 53, told the news outlet. “The surgery was done December 28 and I am so thankful to live free from dialysis machines. We need more Kims in this world.”

Serrano’s desperate search for a donor spanned over two years as he posted fliers on cars, restaurants, utility poles and social media, Fox 5 Atlanta reported. As his health worsened, the Delta flight attendant was forced to spend 12 hours per day hooked up to a dialysis machine.

He now wants to help others facing similar health battles and raise awareness about the importance of organ donation.

“While I was waiting for my kidney, I had a lady tell me that she really wanted to donate her kidney but she couldn’t because her employer wouldn’t give her the time off that she needed for recovery,” Serrano told Fox 5 Atlanta.  “This should not be considered an elective. These are life-saving procedures and business should do what they can to help organ donors help sick people.”

He plans to meet with Georgia lawmakers to expand laws that apply to organ donors, Fox 5 Atlanta reported. 

Beware of digital dictatorship


As 2017 begins and we flounder in our mad rush to force all of India into a digital economy overnight, it is worth pausing and reflecting on what the digital economy is, who controls the platforms and lines as well as some basic concepts about money and technology which have moulded our lives and freedoms, based on patented systems that are failing the people of “West”. Obsolete systems are moulding our patterns of work and our wellbeing — as a very large country, and as an ancient civilisation — into a cast that is observably too small.

We live in times where the non-working rent collectors and speculators have emerged as the richest billionaires. Meanwhile, the hard working honest people, like farmers, workers in self-organised economies (mistakenly called unorganised and informal) are not just being pushed into deep poverty, they are, in fact, being criminalised by labelling their self-organised economic systems as “black”. The Swadeshi economy is being labelled as the “shadow economy”.

“Short term pain for long term gain” has become the slogan for the dictated transition to a digital economy. But the pain is not just short term, the pain of millions of honest Indians who contribute to a truthful economy, wasting days on end, sacrificing their work, their livelihoods, their means of living, to standing at ATMs and juggling denominations and news reports. In rural India daily mile-long walks to banks have become commonplace, whereas rural communities would interact with the “financial world” a handful of times annually.

In Venezuela — where the exact same circus has come to town — there have been riots. On the contrary, in India, we have stood patiently in lines, in the misguided hope that the fabric of the Indian economy will be cleansed of the black money. The economy has been laundered, and the stains have spread.

To assess the long-term gain, we need to ask basic questions: Who will benefit from this so-called long-term gain?

Ten of the richest billionaires have made money riding on patents and monopolies over the tools of information and network technology. In effect, they are rent collectors of the digital economy, who have collected very large rents, at very high frequency, in a very short time.

Bill Gates and company made money through patents on software that were developed by brilliant people; they merely own the “workshop” — owning all the work that happens under their roof. Mr Gates used his monopoly to eliminate rivals and then to ensure that no matter what kind of computer you wanted it had to have Microsoft windows. If at this point, you think to yourself: “What about Apple Inc?” a quick search will enlighten you — Alphabet (Google), Facebook, Amazon, Apple and Microsoft controlling shares are held by the same handful of private investment funds. This VC-armada is led by Vanguard Inc.

In an honest economy, such behaviour would be illegal, but in India we have baptised it as “smart”.

Do we need a Mark Zuckerberg to have friends and be able to talk to them?

No.

Communication and community, friendships and networks are the very basis of society. Facebook has not provided us with “the social network”.

Mr Zuckerberg has crowd-sourced the social network of the world from us. Our relationships are the source of “big data”, the new commodity in the digital world. Information technology seeks to rent information, sourced from us to us.

Digitalisation has spread to all areas. Let us not forget that many multi-national companies are playing a big role in pushing chemicals and GMOs on Africa, and patents on new GMO technologies and digital patents on the biodiversity of life on earth. This big seed grab was stalled at the recent convention on biodiversity meetings in Cancun.

John Naughton, a professor of the public understanding of technology at the Open University and author of From Gutenberg to Zuckerberg: What You Really Need to Know About the Internet has named the digital moghuls “robber barons” of our age.

As he perceptively observes in the Guardian: “In social networking Mark Zuckerberg has cunningly inserted himself (via his hardware and software) into every online communication that passes between his 900 million subscribers, to the point where Facebook probably knows that two people are about to have an affair before they do. And because of the nature of networks, if we’re not careful we could wind up with a series of winners who took all: one global bookstore; one social network; one search engine; one online multimedia store and so on.”

It already is one digital dictatorship. And we need to be asking far more questions than we are asking. We have blindly elevated means — which should be democratically chosen — into an end unto themselves. Money and tools are means, they need to be utilised with wisdom and responsibility to higher ends such as the protection of nature, the wellbeing of all and the common good.

Two sets of means come together in what is now declared the real reason for demonetisation — the digital economy. Money making and tools for money making have become the new religion and the government policy has been reduced to the facilitation of the imposition of the digital empires of the new moghuls. Why else is every department of government directing its energy at making Indians “digitally literate”, precisely at a time where people in technological societies are turning to India to learn her wisdom, her deep values of “Sarve Bhavantu Sukhna”, and the ability to live in community as one Earth Family — Vasudhaiva Kutumbakam? We haven’t learnt from the atomised, alienated, lonely individuals that the souls of Western societies have been reduced to. The digital economy is a design for atomisation, for separation, to allow Indians to become individual consumers with abundant “red money” — credit.

Imposing the digital economy through a “cash ban” is a form of technological dictatorship, in the hands of the world’s billionaires.

Economic diversity and technological pluralism are India’s strength and it is the “hard cash” that insulated India from the global market’s “dive into the red” of 2008.

Mahatma Gandhi’s teachings about resisting empire non-violently, while creating truthful and real economies in the hands of people, for regaining freedom, have never been more relevant. Wealth is the state of wellbeing; it is not money. It is not cash. Money has no value in and of itself. Money is merely a means of exchange, it is a promise. As the notes we exchange state: “I promise to pay the bearer the sum of…” and the promise is made by the governor of the Reserve Bank. On that promise and trust rests an entire economy, from the local to the national level. At the very least, the demonetisation circus has “busted the trust” in the Indian economy.

In the digital economy there is no trust, only one-way control of global banks, of those who own and control digital networks, and those who can make money mysteriously through digital “tricks” — the owners of the global exchange. How else could the exchange traded funds like Vanguard be the biggest investors in all major corporations, from Monsanto to Bayer, from Coca Cola to Pepsi, from Microsoft to Facebook, from Wells Fargo to Texaco?

When I exchange Rs 100 even a 100 times it remains Rs 100. In the digital world those who control the exchange, through digital and financial networks, make money at every step of the 100 exchanges. That is the how the digital economy has created the billionaire class of one per cent, which controls the economy of the 100 per cent.

The foundation of the real economy is work. Gandhi following Leo Tolstoy and John Ruskin called it “bread labour” — labour that creates bread that sustains life. Writing in Young India in 1921, he wrote: “God created man to work for his food, and said that those who ate without work were thieves.”

Writing in the Harijan, in 1935, he cited the Gita and the Bible, for his understanding of the duty of bread labour. For him ahimsa (non-violence) were intimately linked to work, he identified “wealth without work” among the seven deadly sins. It is the bills of domination that the government should be banning, not merely the bills of denomination.

We live in times where the non-working rent collectors and speculators have emerged as the richest billionaires.

Imposing the digital economy through a “cash ban” is a form of technological dictatorship, in the hands of the world’s billionaires.

 Imposing the digital economy through a “cash ban” is a form of technological dictatorship, in the hands of the world’s billionaires.
Vandana Shiva trained as a physicist prior to dedicating her life to the protection of India’s biodiversity and food security. She is the author of numerous books and the recipient of numerous awards.

 

WhatsApp to give users’ phone numbers to Facebook for targeted ads.


Messaging service will begin sharing private information with Facebook and is preparing to allow businesses to message users

 Facebook, Facebook Messenger, WhatsApp and Instagram app on Android

All messages sent using an up-to-date version of WhatsApp are sent encrypted end-to-end from the sender to the recipient preventing WhatsApp or anyone else from reading its contents. As a by-product, it also blocks the company targeting ads against what is said in messages, a common tool used by Facebook, Google and others.

What’s unclear is whether WhatsApp will allow companies to send users marketing messages. The company insists that it will not allow spam and is simply testing systems that replicate the current communications sent to users from banks, airlines and other services that use SMS to notify customers of events such as fraud alerts or travel delays.

However, the company’s updated privacy policy states that “messages you may receive containing marketing could include an offer for something that might interest you”.

Users can block messages being sent to them from numbers or accounts entirely, which should mean they can also block any messages sent from companies, should the function remain unchanged.

The company still insists that it does not sell ads when activating the service, linking to a blog post from 18 June 2012 titled “why we don’t sell ads” that emphatically states that “remember, when advertising is involved you the user are the product”. The post was made before the sale of billion-user messaging service to Facebook, although the company insists that the values still stand.

Multi-pillar approach

Facebook has been making moves to increase its share of user time on mobile devices by pushing services such as Facebook Messenger and WhatsApp that operate in addition to its core social network and Facebook app. In doing so it has added further users, beyond those signed up and using Facebook, to its user base.

But it has yet to fully leverage that non-Facebook userbase for its main revenue generating activity, advertising. Instagram has advertising, but neither WhatsApp nor Facebook Messenger currently does.

Messenger has been used as a test bed by Facebook for interactions with chatbots, brands and businesses, allowing users to book tickets to shows, ask for news and have services delivered to them in text or multimedia form along with their friends’ messages.

Although the crossover between WhatsApp and Facebook’s other services is undoubtedly high in developed nations, WhatsApp’s strength has been in reaching those who would not use or cannot use Facebook in developing nations and areas of poor connectivity.

How Facebook proceeds with revenue generation from the messaging service beyond the obvious customer service activities without spamming users remains to be seen. Many fear the introduction of marketing messages and other ads, despite the assurances of WhatsApp that there will be no spam.