The Seeds Of Suicide: How Monsanto Destroys Farming (and the Lives of Farmers)


“Control the oil, and you control nations. Control the food, and you control the people.” — Henry Kissinger

Monsanto’s talk of ‘technology’ tries to hide its real objectives of control over seed through genetic engineering.

“Monsanto is an agricultural company. … We apply innovation and technology to help farmers around the world produce more while conserving more. … Producing more, Conserving more, Improving farmers lives.” — These are the promises Monsanto India’s website makes, alongside pictures of smiling, prosperous farmers from the state of Maharashtra. This is a desperate attempt by Monsanto and its PR machinery to delink the epidemic of farmers’ suicides in India arising from the company’s growing control over cotton seed supply — 95 per cent of India’s cotton seed is now controlled by Monsanto.

Seed is the first link in the food chain because seed is the source of life. When a corporation controls seed, it controls life, especially the life of farmers.

Monsanto’s concentrated control over the seed sector in India as well as across the world is very worrying. This is what connects farmers’ suicides in India to Monsanto vs. Percy Schmeiser in Canada, to Monsanto vs. Bowman in the US, and to farmers in Brazil suing Monsanto for $2.2 billion for unfair collection of royalty.

Through patents on seed, Monsanto has become the “Life Lord” of our planet, collecting rents for life’s renewal from farmers, the original breeders.

Patents on seed are illegitimate because putting a toxic gene into a plant cell is not “creating” or “inventing” a plant. These are seeds of deception — the deception that Monsanto is the creator of seeds and life; the deception that while Monsanto sues farmers and traps them in debt, it pretends to be working for farmers’ welfare, and the deception that GMOs feed the world. GMOs are failing to control pests and weeds, and have instead led to the emergence of superpests and superweeds.

Recommended reading: Seeds of Destruction: The Hidden Agenda of Genetic Manipulation by F. William Engdahl

Altered Genes, Twisted Truth

The entry of Monsanto in the Indian seed sector was made possible with a 1988 Seed Policy imposed by the World Bank, requiring the Government of India to deregulate the seed sector. Five things changed with Monsanto’s entry: First, Indian companies were locked into joint-ventures and licensing arrangements, and concentration over the seed sector increased. Second, seed which had been the farmers’ common resource became the “intellectual property” of Monsanto, for which it started collecting royalties, thus raising the costs of seed. Third, open pollinated cotton seeds were displaced by hybrids, including GMO hybrids. A renewable resource became a non-renewable, patented commodity. Fourth, cotton which had earlier been grown as a mixture with food crops now had to be grown as a monoculture, with higher vulnerability to pests, disease, drought and crop failure. Fifth, Monsanto started to subvert India’s regulatory processes and, in fact, started to use public resources to push its non-renewable hybrids and GMOs through so-called public-private partnerships (PPP).

In 1995, Monsanto introduced its Bt technology in India through a joint-venture with the Indian company Mahyco. In 1997-98, Monsanto started open field trials of its GMO Bt cotton illegally and announced that it would be selling the seeds commercially the following year. India has rules for regulating GMOs since 1989, under the Environment Protection Act. It is mandatory to get approval from the Genetic Engineering Approval Committee under the ministry of environment for GMO trials. The Research Foundation for Science, Technology and Ecology sued Monsanto in the Supreme Court of India and Monsanto could not start the commercial sales of its Bt cotton seeds until 2002.
And, after the damning report of India’s parliamentary committee on Bt crops in August 2012, the panel of technical experts appointed by the Supreme Court recommended a 10-year moratorium on field trials of all GM food and termination of all ongoing trials of transgenic crops.

But it had changed Indian agriculture already.

Monsanto’s seed monopolies, the destruction of alternatives, the collection of superprofits in the form of royalties, and the increasing vulnerability of monocultures has created a context for debt, suicides and agrarian distress which is driving the farmers’ suicide epidemic in India. This systemic control has been intensified with Bt cotton. That is why most suicides are in the cotton belt.

An internal advisory by the agricultural ministry of India in 2012 had this to say to the cotton-growing states in India:

“Cotton farmers are in a deep crisis since shifting to Bt cotton. The spate of farmer suicides in 2011-12 has been particularly severe among Bt cotton farmers.”

The highest acreage of Bt cotton is in Maharashtra and this is also where the highest farmer suicides are. Suicides increased after Bt cotton was introduced — Monsanto’s royalty extraction, and the high costs of seed and chemicals have created a debt trap. According to Government of India data, nearly 75 per cent rural debt is due to purchase inputs. As Monsanto’s profits grow, farmers’ debt grows. It is in this systemic sense that Monsanto’s seeds are seeds of suicide.

The ultimate seed of suicide is Monsanto’s patented technology to create sterile seeds. Called “terminator technology” by the media, sterile seed technology is a type of Gene Use Restriction Technology, GRUT, in which seed produced by a crop will not grow — crops will not produce viable offspring seeds or will produce viable seeds with specific genes switched off. The Convention on Biological Diversity has banned its use, otherwise Monsanto would be collecting even higher profits from seed.

Monsanto’s talk of “technology” tries to hide its real objectives of ownership and control over seed where genetic engineering is just a means to control seed and the food system through patents and intellectual property rights.

“As part of the process, they portrayed the various concerns as merely the ignorant opinions of misinformed individuals – and derided them as not only unscientific, but anti-science. They then set to work to convince the public and government officials, through the dissemination of false information, that there was an overwhelming expert consensus, based on solid evidence, that GMOs were safe.” — Jane Goodall, Altered Genes, Twisted Truth

A Monsanto representative admitted that they were “the patient’s diagnostician, and physician all in one” in writing the patents on life-forms, from micro-organisms to plants, in the TRIPS (Trade-Related Aspects of Intellectual Property Rights) agreement of the World Trade Organization (WTO). Stopping farmers from saving seeds and exercising their seed sovereignty was the main objective. Monsanto is now extending its patents to conventionally bred seed, as in the case of broccoli and capsicum, or the low gluten wheat it had pirated from India — which we challenged as a biopiracy case in the European Patent office.

That is why we have started Fibres of Freedom in the heart of Monsanto’s Bt cotton/suicide belt in Vidharba. We have created community seed banks with indigenous seeds and helped farmers go organic. No GMO seeds, no debt, no suicides.

The beauty of seed is that out of one you can get millions. The beauty of the pollinator is that it turns that one into millions. And that’s an economy of abundance. That’s an economy of sharing. To me that’s the real economics of growth — because life is growing. The economics and technology of hybridization, of genetic modification, is a deliberate creation of scarcity.

Genetic engineering has never been about saving the world, it’s about controlling the world.

Why GMOs are a death knell to biodiversity and farming

About the author:

Vandana Shiva is a philosopher, environmental activist, and eco feminist. Shiva, currently based in Delhi, has authored more than 20 books and over 500 papers in leading scientific and technical journals. She was trained as a physicist and received her Ph.D. in physics from the University of Western Ontario, Canada. She was awarded the Right Livelihood Award in 1993. She is also the founder of Navdanya.org, an organization dedicated to the conservation of biodiversity.

Beware of digital dictatorship


As 2017 begins and we flounder in our mad rush to force all of India into a digital economy overnight, it is worth pausing and reflecting on what the digital economy is, who controls the platforms and lines as well as some basic concepts about money and technology which have moulded our lives and freedoms, based on patented systems that are failing the people of “West”. Obsolete systems are moulding our patterns of work and our wellbeing — as a very large country, and as an ancient civilisation — into a cast that is observably too small.

We live in times where the non-working rent collectors and speculators have emerged as the richest billionaires. Meanwhile, the hard working honest people, like farmers, workers in self-organised economies (mistakenly called unorganised and informal) are not just being pushed into deep poverty, they are, in fact, being criminalised by labelling their self-organised economic systems as “black”. The Swadeshi economy is being labelled as the “shadow economy”.

“Short term pain for long term gain” has become the slogan for the dictated transition to a digital economy. But the pain is not just short term, the pain of millions of honest Indians who contribute to a truthful economy, wasting days on end, sacrificing their work, their livelihoods, their means of living, to standing at ATMs and juggling denominations and news reports. In rural India daily mile-long walks to banks have become commonplace, whereas rural communities would interact with the “financial world” a handful of times annually.

In Venezuela — where the exact same circus has come to town — there have been riots. On the contrary, in India, we have stood patiently in lines, in the misguided hope that the fabric of the Indian economy will be cleansed of the black money. The economy has been laundered, and the stains have spread.

To assess the long-term gain, we need to ask basic questions: Who will benefit from this so-called long-term gain?

Ten of the richest billionaires have made money riding on patents and monopolies over the tools of information and network technology. In effect, they are rent collectors of the digital economy, who have collected very large rents, at very high frequency, in a very short time.

Bill Gates and company made money through patents on software that were developed by brilliant people; they merely own the “workshop” — owning all the work that happens under their roof. Mr Gates used his monopoly to eliminate rivals and then to ensure that no matter what kind of computer you wanted it had to have Microsoft windows. If at this point, you think to yourself: “What about Apple Inc?” a quick search will enlighten you — Alphabet (Google), Facebook, Amazon, Apple and Microsoft controlling shares are held by the same handful of private investment funds. This VC-armada is led by Vanguard Inc.

In an honest economy, such behaviour would be illegal, but in India we have baptised it as “smart”.

Do we need a Mark Zuckerberg to have friends and be able to talk to them?

No.

Communication and community, friendships and networks are the very basis of society. Facebook has not provided us with “the social network”.

Mr Zuckerberg has crowd-sourced the social network of the world from us. Our relationships are the source of “big data”, the new commodity in the digital world. Information technology seeks to rent information, sourced from us to us.

Digitalisation has spread to all areas. Let us not forget that many multi-national companies are playing a big role in pushing chemicals and GMOs on Africa, and patents on new GMO technologies and digital patents on the biodiversity of life on earth. This big seed grab was stalled at the recent convention on biodiversity meetings in Cancun.

John Naughton, a professor of the public understanding of technology at the Open University and author of From Gutenberg to Zuckerberg: What You Really Need to Know About the Internet has named the digital moghuls “robber barons” of our age.

As he perceptively observes in the Guardian: “In social networking Mark Zuckerberg has cunningly inserted himself (via his hardware and software) into every online communication that passes between his 900 million subscribers, to the point where Facebook probably knows that two people are about to have an affair before they do. And because of the nature of networks, if we’re not careful we could wind up with a series of winners who took all: one global bookstore; one social network; one search engine; one online multimedia store and so on.”

It already is one digital dictatorship. And we need to be asking far more questions than we are asking. We have blindly elevated means — which should be democratically chosen — into an end unto themselves. Money and tools are means, they need to be utilised with wisdom and responsibility to higher ends such as the protection of nature, the wellbeing of all and the common good.

Two sets of means come together in what is now declared the real reason for demonetisation — the digital economy. Money making and tools for money making have become the new religion and the government policy has been reduced to the facilitation of the imposition of the digital empires of the new moghuls. Why else is every department of government directing its energy at making Indians “digitally literate”, precisely at a time where people in technological societies are turning to India to learn her wisdom, her deep values of “Sarve Bhavantu Sukhna”, and the ability to live in community as one Earth Family — Vasudhaiva Kutumbakam? We haven’t learnt from the atomised, alienated, lonely individuals that the souls of Western societies have been reduced to. The digital economy is a design for atomisation, for separation, to allow Indians to become individual consumers with abundant “red money” — credit.

Imposing the digital economy through a “cash ban” is a form of technological dictatorship, in the hands of the world’s billionaires.

Economic diversity and technological pluralism are India’s strength and it is the “hard cash” that insulated India from the global market’s “dive into the red” of 2008.

Mahatma Gandhi’s teachings about resisting empire non-violently, while creating truthful and real economies in the hands of people, for regaining freedom, have never been more relevant. Wealth is the state of wellbeing; it is not money. It is not cash. Money has no value in and of itself. Money is merely a means of exchange, it is a promise. As the notes we exchange state: “I promise to pay the bearer the sum of…” and the promise is made by the governor of the Reserve Bank. On that promise and trust rests an entire economy, from the local to the national level. At the very least, the demonetisation circus has “busted the trust” in the Indian economy.

In the digital economy there is no trust, only one-way control of global banks, of those who own and control digital networks, and those who can make money mysteriously through digital “tricks” — the owners of the global exchange. How else could the exchange traded funds like Vanguard be the biggest investors in all major corporations, from Monsanto to Bayer, from Coca Cola to Pepsi, from Microsoft to Facebook, from Wells Fargo to Texaco?

When I exchange Rs 100 even a 100 times it remains Rs 100. In the digital world those who control the exchange, through digital and financial networks, make money at every step of the 100 exchanges. That is the how the digital economy has created the billionaire class of one per cent, which controls the economy of the 100 per cent.

The foundation of the real economy is work. Gandhi following Leo Tolstoy and John Ruskin called it “bread labour” — labour that creates bread that sustains life. Writing in Young India in 1921, he wrote: “God created man to work for his food, and said that those who ate without work were thieves.”

Writing in the Harijan, in 1935, he cited the Gita and the Bible, for his understanding of the duty of bread labour. For him ahimsa (non-violence) were intimately linked to work, he identified “wealth without work” among the seven deadly sins. It is the bills of domination that the government should be banning, not merely the bills of denomination.

We live in times where the non-working rent collectors and speculators have emerged as the richest billionaires.

Imposing the digital economy through a “cash ban” is a form of technological dictatorship, in the hands of the world’s billionaires.

 Imposing the digital economy through a “cash ban” is a form of technological dictatorship, in the hands of the world’s billionaires.
Vandana Shiva trained as a physicist prior to dedicating her life to the protection of India’s biodiversity and food security. She is the author of numerous books and the recipient of numerous awards.